Have you read them yet? It's fine if you have, and fine if you have not, because we're not sure that the findings are all that important, unusual, or unexpected. Political feelings like many other feelings will ebb and flow over time, so it should not be a surprise that the depths of emotion for political parties would vary over generations as well. Neither ought we be surprised that feelings run deep when significant changes have affected the culture. Abortion for example was not an issue in 1960 because both major American parties, the Democrats and the GOP, accepted it as wrong and as such were not attempting to expand nor contract the availability of it. Now it is an option, and it may be the one great issue upon comprise simply is impossible. Stripped of the supposed nuances, you're either for it or against it. Period. This means that you're either a Republican or a Democrat on the question and that you will see the opposition as completely and obviously wrongheaded. Such a wedge must only make politics more divisive, even under a veil of general cooperation as a nation.
But we've almost always had such wedges, haven't we? In the United States, there were the loyalists and rebels during the revolution, the Federalists and the Anti-federalists (quickly becoming Jefferson's Democratic Republicans) during the first few decades of our Republic, then the Republicans and the Democrats before, during, and after the Civil War. Even during the Great Depression and into the 1960s, the stigma of being Republican was great. We suspect that similar attitudes can be found throughout the histories of other essentially democratic nations as well. In short, the idea that there may be deep fissures between major political and social groups today in America can't be terribly significant news.
Add to that one of the basic premises of democracy, namely, that it forces compromise, and we ought to expect a divided electorate. No one ever gets everything they want through compromise, and often it only leaves everyone unsatisfied. Compromise may be a bit of a devil in that sense; it makes better people concede things to lesser folks merely for the sake of moving on (not necessarily forward). We simply ought not be shocked with the results of such a system. It's almost bound to leave everyone with a bad taste in their mouths, a taste they try to rid themselves of through the mask of politics and elections.
This isn't to justify any blanket condemnation of whomever the political opponent may be. We just find ourselves after reading such studies scratching our heads and asking plainly, "What did you expect?"
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