Heavenly Help

We Catholics know that when you can't find something you pray to St. Anthony for help. I did that just yesterday in fact and promptly found what I had misplaced. It truly works.

Several years ago one my aunts, a sister of me Mom's (that's typical of how someone becomes your aunt) lost something important. Mom's side of the family is overwhelmingly Protestant whereas Mom converted to Catholicism after she married me Pops. That's important to know only because you won't appreciate the story otherwise.

Mom suggested her sister pray to St. Anthony. In fact my aunt's exact prayer was, "St. Anthony, I don't know you but my sister does. Please help me find what I'm looking for." Lo and behold, she found it in the next few minutes.

Few things are more powerful than sincere prayer, eh? It knows no denomination.

The Holy Spirit and the Authority of Teaching.

I find myself frequenting more and more blogs, and participating in their discussions so much as I can. On one of the more recent chats, on a Protestant board, we were talking about how obvious the truths of the Bible are, and how therefore no one had the authority to call another wrong on a theological issue.

I don't know, my friends. If everything is so plain why are there so many denominations? It seems to me that much declaring of right and wrong has to be done by the learned, provided there is evidence that they are driven by the Holy Spirit. Because I do of course agree, as several good Christians at that site pointed out, that degrees and citations by themselves cannot make a point of view right. Still, if things were so plain and simple, why are churches even necessary? Why bother our pastors about issues and events in our lives or in the general society if scripture is so clear? Indeed why even discuss things religious with others at all?

While we may not be able to divine the will of the Spirit in all things at all times (we are human, of course, and subject to error) we can make useful judgments about whether the Spirit is speaking to so and so. For starters, if I say that in the Eucharist is the Real Presence of Christ and you say no, one of us is wrong even if we both claim that the Holy Spirit is guiding us. Unless, that is, the Holy Spirit lies, which is an unacceptable position. If you say divorce is okay yet I read in Scripture where Christ Himself says that he who divorces one to marry another commits adultery, I think I can harbor a reasonable doubt about whether the Spirit is speaking to you or not.

Further, if there is effectively no teaching authority within the fathers of a historical Church, nay even no teaching authority in the hands of the theologically learned, how can we resolve the issues which we must face in creating a closer relationship to God? How can we even lean on the teachings of the Apostles, who would then theoretically be no more than individuals judging the will of the Spirit themselves? Don't forget for a moment that even they could be cautious about what they preached: St. Peter, in an obvious expectation that the early Church was subject to his authority, points out that we must treat St. Paul's words with great respect. They could be difficult to understand, and the 'unstable and ignorant' might misinterpret them to their peril. The Apostles themselves, it seems, expected obedience from their flock. What other reason is there for writing pastoral letters?

I'm really not trying to lambaste my Protestant brethren; I simply believe we have to understand that there are those who have more right than we to call certain parts of theology and Scripture right or wrong.

In short, I don't mind hierarchy, so long as it passes the test of the Spirit. What we must be careful about is the tyranny of the individual. That is a particularly dangerous threat when our souls are at risk.