Showing posts with label science and value judgments. Show all posts
Showing posts with label science and value judgments. Show all posts

Tuesday, February 9, 2016

Praying at the altar of science

We overvalue science in our modern world. We truly do. Oh, this isn't to belittle the great engineering feats which science has made possible, nor the advances in medicine which make our lives longer and healthier, nor even things such as television or the Internet which offer the possibility of making our mental lives better, even when they merely entertain. All of that is well and good, so far as they go. The trouble lies in the attitude that science makes us better simply because it's science. We act as though science has value, or gives virtue.

Not necessarily, if at all, can science do that. It may offer the opportunity to be a better, more virtuous people. But it does only that, and we are speaking somewhat anthropormorphically in attributing that much to it really.

Can science define or defend the value of a human life? Can it teach us that stealing is wrong; indeed, can it define theft? Can it say anything about our responsibility towards the environment or, more importantly, one another?

Obviously not. To be sure, it may tell us that if we continue on such and such a road we might drive ourselves into extinction. But that's all it can do. Whether we ought to do such and such else so that we will not become extinct is a question of value. Science only tells us what will happen should we construct a building without the proper strengths, or perhaps even what may happen if we continue on a certain course with no variation. It does not, will not, and cannot tell us what we should do with the information it supplies.

People make those judgments, and they are not argued in the realm of science. They're argued in the realm of philosophy, the realm where we might actually be able, by conscious debate and a reasoned consideration of who we are rather than merely that we are, conclude what are and are not good things to do. Science provides facts; however useful they may be, they are ultimately very rote and, by themselves, without meaning. We provide value and virtue. We are above science.

Science by itself lacks virtue. Those who pray at its altar pray to a valueless void.

Thursday, December 1, 2011

Science and Goodness

One of the great debates between the Christian and the scientist is the degree to which we are animal or spiritual. Many scientists wish us to be wholly scientific in our approach to humanity and understanding of ourselves. It is really a rather shallow outlook on human nature or, even, the necessary consequences of a purely scientific view of who we are.

Science has apparently discovered the part of our brain which helps us to recognize justice. It asserts, at least in some quarters, that goodness is innate within us physically. Yet it ignores the very real point that whether good occurs in us naturally is an entirely different question from the judgment of 'what is good?' or the expectation that people will do good.

How do we know what is good except to be able to judge it in our individual and societal actions? Or are our scientifically minded friends suggesting that we just 'do things' and they happen to be good? Either way, any judgment about good, any assertion that 'this is good' cannot come wholly or entirely from within ourselves; there are too many of us with too many of our own nuanced ideas of good and bad.

Or are you saying that everyone from childhood, without guidance of any kind (parental, societal, or spiritual) will necessarily elect to do good? No Lord of the Flies scenarios possible? It begs the question of why people (and it should be obvious that all people do bad things sometimes regardless of physical construction) do bad things. Why does the thief steal, if he knows in his heart and head that it's wrong? Further, what's free will, if we are born with, say, no choice but to do good?

It should surprise no one that we are hard wired to recognize justice; we are, at the end of the day, physical as well as spiritual creatures. It should not be shocking news that a just and all knowing God in the very act of creation would make our physical selves able to recognize spiritual, eternal, and absolute truths, truths outside our own will, thus enabling us to see (so to speak) justice. That science has discovered as much enhances rather than detracts from our knowledge of God. It strengthens, not weakens, our relationship with Him. It makes our spiritual side and our physical side properly complimentary. It raises us from the mere animal into a higher plane of existence.

Science does not tell us who we are in our entirety. It only sets us on that road. How far we trail along that path is ultimately up to us. And the questions we discover along that way will not be empirical.