The Green Monster

Being St. Patrick's Day, for obvious reasons I fished through my clothes this morning to find something green. I came across my 'Green Monster' t-shirt which I bought while at Fenway Park in Boston in 2016. And that leads me to what I want to say to you today: at times I'm slow on the uptake.

Fenway Park features a 37 foot wall in left field. It is painted green. As such, for years Red Sox fans have affectionately referred to it as the Green Monster. Are you with me so far? Good.

Anyway, sports teams tend to have mascots, and Boston is no different. Traipsing around the stands and on the field during the pre-game and between innings and what not was a costumed, human sized figure in a Red Sox uniform. He looked like a full sized Elmo or Cookie Monster, the Sesame Street characters. But rather than red or blue, he was made of up green shag carpet. And I could not figure out who or what he was supposed to be.

Until about the fourth inning, when it finally dawned on me. He was the Green Monster.

At times I really need things explained to me. At least it gave me green to wear on St. Patrick's Day though. 

Irish Attitude

Let's not have a sniffle, Let's have a bloody good cry, And always remember the longer you live, the sooner you'll bloody well die.

As I listen to Irish music while St. Patrick's Day approaches I'm struck by its piety, its spark, its sentimentality, and its vague fist raised at solemn things like, oh, death.

The above chorus is from Isn't It Grand, Boys, a traditional Irish ditty. Its most famous version is courtesy of The Clancy Brothers, and sort of either mocks, dares, or is matter of fact about death and dying. I love it. It's very, well, Irish. Here it is, folks, the song says. It is what it is. 

And it makes me proud of me Irish heritage. I love this time of year.

St. Patrick's Day

Happy St. Patrick's Day! Get your Irish on. Listen to a few reels, dance a few jigs, and easy on the Guinness and the Jameson's.

Irish music really is good you know. Not just the sing alongs, but the reels too. And other than Danny Boy, and I suppose Black Velvet Band, they tend to be happy. But I suppose there has to be a couple cry in your beer songs. 

St. Patrick's Day 2021

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod.

Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?

An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment at all in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God Save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.

The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do we not all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?

Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.

The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.

Yet humanity requires that sort of odd pride, doesn't it? Something found in that profound and nearly humble comment of the rebel Irish soldier to the union Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".

Ah, the Irish. They can teach us something, can't they?

The Irish

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod.

Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?

An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment at all in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.

The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do not we all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?

Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.

The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.

Yet humanity requires that sort of odd pride, doesn't it? Something found in that profound and nearly humble comment of the rebel Irish soldier to the union Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".

Ah, the Irish. They can teach us something, can't they?

The Irish on St. Patrick's Day

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod. And when you have St. Patrick's Day celebrations in such diverse places as exemplified by Buenos Aries, Argentina, you know that the Irish mystique pervades world culture.
Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?
An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment at all in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.
The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do not we all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?
Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.
The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.
Yet humanity requires that sort of odd pride, doesn't it? Something found in that profound and nearly humble comment of the rebel Irish soldier to the union Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".
Ah, the Irish. They can teach us something, can't they?

St. Patrick's Day 2018

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod. And when you have St. Patrick's Day celebrations in such diverse places as exemplified by Buenos Aries, Argentina, you know that the Irish mystique pervades world culture.

Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?

An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment at all in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.

The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do not we all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?

Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.

The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.

Yet humanity requires that sort of odd pride, doesn't it? Something found in that profound and nearly humble comment of the rebel Irish soldier to the union Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".

Ah, the Irish. They can teach us something, can't they?

St. Patrick's Day 2017

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod. And when you have St. Patrick's Day celebrations in such diverse places as exemplified by Buenos Aries, Argentina, you know that the Irish mystique pervades world culture.

Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?

An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment at all in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.

The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do not we all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?

Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.

The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.

Yet humanity requires that sort of odd pride, doesn't it? Perhaps it requires that profound and almost humble comment of the rebel Irish soldier to the union Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".

Ah, the Irish. They can teach us something, can't they?

St Patrick's Day 2016

Ah, the Irish. There's so much of them in every one of us. That's not really surprising seeing as there are so many more Irish outside of Ireland than still living on the old sod. And when you have St. Patrick's Day celebrations in such diverse places as exemplified as Buenos Aries, Argentina, you know that the Irish mystique pervades world culture.

Why is that? Might it be that the soul of the average Irish personality resides in most all of humanity?

An easy examination of Irish culture gives many examples of Irish fortitude, courage, allegiance, patriotism, and an appreciation of simple yet profound human relationships. Who does not, if they have any sentiment in their bones, shed a tear when hearing O Danny Boy? Whoever will not feel their chests swell with nationalistic pride when hearing God save Ireland are indeed cold towards patriotism and their homelands and their brethren. Even sublime romanticism exists, heard through tunes like Black Velvet Band.

The more rambunctious bar songs of Irish lore appeal to the common thread of humanity. Have you heard The Wild Rover? A loser comes into his fortune and wins respect; redemption and respect indeed, as dreamed of by so many. Do not we all dream of that, to show everyone else that we've triumphed after all despite our flaws? How can we not believe in ourselves when listening to those happy tunes?

Acceptable extremes appear quite obvious in Irish lore. But do they not appear prominently in all human thoughts? The drunkard who believes God will forgive him if he makes Mass and does the occasional earthly good deed as did Darby O'Gill; will he not be forgiven by his faith in the simple acts which are the primary hope of redemption within the means of the most persons? The music was his, after all, wasn't it? Why? Because he did what he was asked to do within a legitimate frame.

The Irish are fightin', the Irish are sad and humbled; the Irish have been under the boots of their oppressors for centuries. Yet they hold true to what is true about who and what they are and about what defines them: their God. They recognize it even in their shortcomings. Their Irish guilt won't let them admit it, and rightly so.

Yet humanity requires that sort of odd pride, doesn't it? Perhaps it requires that profound and almost humble comment of the rebel Irish soldier to the northern Irish soldier near him at Appomattox, when Lee surrendered the Army of Northern Virginia to Grant in April 1865. The Confederate leaned into the Unionist and remarked, "You only won because you had more Irish than we did".

Ah, the Irish. They can teach us something, can't they?