Change is Easy; Living Well is Hard

Embracing change is easy. Embracing Orthodoxy is the real challenge.

-a paraphrase of Mr. G. K. Chesterton

We hear it all the time, don't we, fellow conservatives? We hear the importance of embracing change, of being willing to change, of the need to alter our beliefs and desires to the will and whim of the current society. That's all we need to do is embrace the change which the modern society wishes us to do.

If they meant for us to change in the sense of becoming truly better persons, of changing from bad habit to good, of learning to like what we ought and dislike what we ought as well, of becoming more truly and usefully charitable and kind, there would be no problem. But they don't mean that. They mean, 'accept our ways of thinking and acting'. Or, more precisely, accept the change we want imposed on you.

But the trouble with accepting change merely as it is change, merely because it is what modern society may want rather than what may really help both the individual and the world at large, is that it will leave us we know not where. For accepting it is simple. Do nothing, reflect on nothing, question nothing, and change will occur. There's no effort involved.

Yet embracing Orthodoxy, and we capitalize it on purpose, accepting and living by proper traditions, now that's the challenge. That's where we grow and nurture our selves and our souls. That's how we create better people and a better world. By living right according to the just precepts which have been with us since the dawn of time. Change is all right, yes, if done to that purpose.

Otherwise, it will happen anyway. But would you rather do what you can to control change, or merely be stuck in its tight and unwieldy (and worldly) groove, as Mr. Chesterton also suggests? For you will lose control of yourself by merely agreeing to eternally change. Yet tradition works. That's how it became traditional in the first place.

Carbon Footprint: No Big Deal

I have written several times about how unimpressed I am with the recycling fad which increasingly permeates our society. Today, I feel like writing a bit more.

Many of my conservative friends have latched onto the R-Train. "Conservative means conserve, right?" one asked me the other day. Another, holding out his plastic water bottle in demonstration, remarked that he "...didn't want to see this end up in a landfill." I fought the to urge to ask, why not? We were at a party to cheer up a sick friend, and I felt that good taste recommended not pursuing what can become a highly charged topic in such a setting.

But now I ask, why not? At our current rate we will have, in about 300 years, a total landfill area only about the size of Yellowstone Park. I see no landfills producing zombies or adversely affecting the water tables or local agriculture or industry or home life. Why not keep burying the trash?

A large part of conservatism certainly involves conserving various things and ideals. But that cannot mean that there isn't a necessary prioritizing of what we do. Fighting abortion, big government (which is, let's face it, greatly responsible for forcing recycling around our necks, which I think in itself makes the policy suspect), and the myriad factors of liberalism which threaten to tear our social fabric apart. To wit, the critical part of what we conserve must be our well being as a people along traditional lines. What we do with our garbage, while important, pales beside that.

So I say, screw my carbon footprint. There are more important things to worry about than whether we incinerate our debris or put it in a hole in the ground. Unless and until you can prove beyond reasonable doubt that those things are substantially harmful to the human condition, I can live with them. That's conservative environmental policy in a nutshell.

Who's Against It?

There are many things which no one seems to oppose. We're all for peace, correct? Education? The environment? Observing the Golden Rule, perhaps, if such references are not too religious? Yet so often these claims ring hollow. They must, you see: for peace and education are just words. By themselves, they really mean nothing.

It is critically important that we bring up and discuss the important questions which must follow these words if our actions are to mean anything; indeed, if the words themselves are at some point to be of value, of good use. WE must ask: peace under what circumstances? Peace for whom? Because of course peace in the sense of a lack of war was very useful for Hitler and Stalin yet was a rather poor mantra for Austria or the Communist Bloc.

Simply put, the next time someone asks you if you are for peace, or education, or the environment, ask them relevant questions before you answer. Ask them peace under what conditions? Education to what purpose and in what manner? The environment for whom and how? Before these issues are addressed we have nothing but a shallow and insipid pool of vacuous semi-thought. Yet afterwards, we may actually accomplish things.

Carbon Footprints: Much Ado, Little Meaning

I have written several times about how unimpressed I am with the recycling fad which increasingly permeates our society. Today, I feel like writing a bit more.

Many of my conservative friends have latched onto the R-Train. "Conservative means conserve, right?" one asked me the other day. Another, holding out his plastic water bottle in demonstration, remarked that he "...didn't want to see this end up in a landfill." I fought the to urge to ask, why not? We were at a party to cheer up a sick friend, and I felt that good taste recommended not pursuing what can become a highly charged topic in such a setting.

But now I ask, why not? At our current rate we will have, in about 300 years, a total landfill area only about the size of Yellowstone Park. I see no landfills producing zombies or adversely affecting the water tables or local agriculture or industry or home life. Why not keep burying the trash?

A large part of conservatism certainly involves conserving various things and ideals. But that cannot mean that there isn't a necessary prioritizing of what we do. Fighting abortion, big government (which is, let's face it, greatly responsible for forcing recycling around our necks, which I think in itself makes the policy suspect), and the myriad factors of liberalism which threaten to tear our social fabric apart. To wit, the critical part of what we conserve must be our well being as a people along traditional lines. What we do with our garbage, while important, pales beside that.

So I say, screw my carbon footprint. There are more important things to worry about than whether we incinerate our debris or put it in a hole in the ground. Unless and until you can prove beyond reasonable doubt that those things are substantially harmful to the human condition, I can live with them. That's conservative environmental policy in a nutshell.

Extremism won't help Environmental Awareness

Greenpeace says that we're destroying our ancient forests at an alarming rate. One wonders how truly alarmed we ought to be.

It gets rather tiring after a while to hear all the horror stories that typically come out in the media. We're running out of trees, we're running out of oil, we're running out of farmland. Yet the general ecology is better than it's ever been, people (on the whole) are eating, well, well enough, the air is cleaner than the smoke filled cities of the early 1900's, and everyone seems able to get gas for their cars. Why is there always that segment of the population which worries and frets, and indeed threatens our daily lives, so much?

To be sure, good conservation of our resources is expected of us. We cannot run wantonly over planet Earth and not expect some repercussions. But are we, as individuals, truly acting that wantonly?

Part of the blame surely lies with the sensational nature of apocalyptic stories. Telling someone that 'you're gonna die' is bound to get a reaction, pro or con. And it is difficult for laymen to tell the good guys from the bad. Greenpeace tells us they speak for the environment against evil corporatism; isn't it fair to ask how self-interested they are in what they do, and whether that may cloud their judgment?

We obliged to good stewardship of the environment. But if the best we can muster is that the sky is falling when it clearly is not, we are left to question the intent of the doomsayers.

My Carbon Footprint

I have written several times about how unimpressed I am with the recycling fad which increasingly permeates our society. Today, I feel like writing a bit more.

Many of my conservative friends have latched onto the R-Train. "Conservative means conserve, right?" one asked me the other day. Another, holding out his plastic water bottle in demonstration, remarked that he "...didn't want to see this end up in a landfill." I fought the to urge to ask, why not? We were at a party to cheer up a sick friend, and I felt that good taste recommended not pursuing what can become a highly charged topic in such a setting.

But now I ask, why not? At our current rate we will have, in about 300 years, a total landfill area only about the size of Yellowstone Park. I see no landfills producing zombies or adversely affecting the water tables or local agriculture or industry or home life. Why not keep burying the trash?

A large part of conservatism certainly involves conserving various things and ideals. But that cannot mean that there isn't a necessary prioritizing of what we do. Fighting abortion, big government (which is, let's face it, greatly responsible for forcing recycling around our necks, which I think in itself makes the policy suspect), and the myriad factors of liberalism which threaten to tear our social fabric apart. To wit, the critical part of what we conserve must be our well being as a people along traditional lines. What we do with our garbage, while important, pales beside that.

So I say, screw my carbon footprint. There are more important things to worry about than whether we incinerate our debris or put it in a hole in the ground. Unless and until you can prove beyond reasonable doubt that those things are substantially harmful to the human condition, I can live with them. That's conservative environmental policy in a nutshell.