Showing posts with label individual rights. Show all posts
Showing posts with label individual rights. Show all posts

Friday, May 29, 2026

The Curmudgeon Speaks

The things which irritate an old man...

As I took my morning walk today I noticed a car with a bumper sticker that said, 'I'd rather be riding transit'. And my first thought was, then why aren't you? Why don't you sell that thing, give the cash to the government to put towards transit, and then take the damn bus where you want to go. They're all over the place. I see them every day. Stop signaling whatever virtue you mean to shame me over and put your money where your mouth is.

Then it hit me. You don't want your money to go to transit without a pile of mine to keep it company.

Well, guess what? I don't want to take transit. I want to take my money (which I earned and you did not, by the way), buy me a car, and go wherever the hell I want to go whenever the hell I want to do it. And I do not want nor expect any of your cash for that right.

In other words, blow that empty posturing out your nose, and keep your hand out of my pocket.

Sunday, June 6, 2021

Infinite color

June is apparently pride month. Okay, whatevs. As you like it. That's a play on words by the way.

But if I may offer a suggestion: why don't you just go ahead with the pride flag and make every string it's own color? You're certainly headed that way.

What was once a rather simple flag of six colors has morphed. A triangle has been added to the left side, with another five colors. See where this is going? As we are all whatever we each are and totally and completely individual, just go on already and jump to where every string is a different color. Then we can all be proud of ourselves. 

You're welcome.

Tuesday, October 20, 2020

Your rights and my rights

I'm becoming more libertarian as I get older, although I doubt I can ever be fully libertarian: the individual is no more the arbiter of rights than the state. Our rights come from a higher power than ourselves, Lansing or Washington or the European Union or anybody. Further, our true rights are absolute against outside forces: I have the right to life until natural death unless I myself abrogate it of my own volition. If I'm trying to kill you you thus have a right to kill me, if that's what it takes to stop me. 

Rights also imply duties. If you're going to argue, oh, um, say, that people have a right to health care the proper first question is, who has the responsibility to deliver it? If you answer society or government, what you're really saying is me. At that point I have the right to ask why am I responsible for your health care? I'm not responsible for getting your food, clothes, or housing. What makes your health care (and I could add many other things to this question, such as education) my job?

Further questions include, what is health care? Is abortion or a sex change procedure health care? Should people who don't believe in the propriety of such things be made to pay for them? Morally, absolutely not.

A very interesting article on these and other issues related to the supposed health care right can be found here: Is Health Care a Right?

The article does allow that true health care, health care truly necessary for people to live rightly, is important, because of course it is. I will even argue that we do indeed as individuals have a moral obligation to help those in any kind of real need to obtain proper health care (among other things). As such, I believe that demanding society or government fund certain admitted needs amounts to passing the buck and neglecting your own duty towards others. God, if you care to be seriously religious about it, tells you to help your fellow man, not make someone else see to it. Any way you slice it, once you start saying that such and such admitted need is a right, you are in a quagmire with no easy escape outside of violating the true rights of others.

You may fairly ask, Marty, who is responsible for health care then? Well, the same person primarily responsible for your food, housing, clothing, education, and myriad other things.

You.

Saturday, June 6, 2015

Right is Right. Wrong isn't

There are times where you just don't know where to start. When dealing with something so obviously wrong that everyone, every single one of us, should see what is wrong yet a good many of us insist is still somehow right, whaddya say to those who support the errant view? What can you do besides shake your head while trying to clear the errant thoughts, besides shaking your head trying to understand how otherwise rational human beings can support the insipid if not downright stupid? What can you say but ask, 'How can you think that?'.

The whole Bruce (we will not call him by any other name) Jenner plane crash illustrates this conundrum. You're a guy, Bruce. Science says so. And it's the same science which Christians are told every single day should guide their beliefs. Your DNA says you're a guy. Cut, snip, alter, and take all the meds you want. You're still a guy, Bruce. Science says so, and quite definitively. Accept that, if science is your god.

Yet he, and perhaps more interestingly those libertarian libertines who support him, solely because he fits their bill of individual rights, say the individual is who he or she says he or she is. When the person wants what is eminently stupid, well, that's on him. Or her, lest we offend those who personally select their feminine gender without regard for biological (read that scientific) truth. Well, maybe that's on him (or her). But if it is, then we must wonder how truly sentient and rational he (or she) is.

The rest of us, let's rest on our reason. We will be crucified. But at least we'll be in good company.

Saturday, December 22, 2012

No Real Difference

We all knew it would happen. That is, any of us with a rational mind could see it coming. Now that abortion is so well ensconced as the law of the land, now women or couples (most likely women, because they hold the power within the issue) seek abortion simply because they don't like the sex of the child. Yet even the Republican controlled House couldn't see fit to stop the practice, and the feminists could care less, because to argue against such selective abortion would undermine the presumed right to one. Because if an abortion is okay, then the reason behind it is irrelevant.

Even if it's the selective abortion of girls. You know, the female humans who might take advantage of the procedure if they were allowed to be born (what a delightful irony that is; your own feminist mothers are taking away your rights, potential women!). The Chinese do it, because sons are seen as more valuable and, in a further condemnation of a world which sees birth control as a duty towards society and abortion merely an offshoot of that, wants to limit family size anyway to the point of enforced abortions. But again, if abortion is okay, what does that matter?

Even an aspect of the issue which libertarians might point towards, that forced abortions are bad because they violate personal rights, fails to show an adequate understanding of personal morality. They would, most libertarians would, anyway, allow selective sex abortions if unforced. The only difference between them and the Chinese is degree, and that ain't much. The tyranny of the individual is as bad as the tyranny of the state.

We are hard pressed to think of something more appalling than abortion simply because you don't like the gender of the child. Even abortion as abortion does not reek of, we will say it, the nonchalance of the evil involved when aborting simply because it's a girl when you want a boy, or vice versa. Abortion as abortion is simple murder. Selective sex abortion is worse than callous. It is social engineering writ small. It allows anyone who wants to be a little Hitler to be exactly that.

Yet we wonder what's wrong America, what's wrong with the world, today.

Sunday, December 9, 2012

The Right to Work

Union supporters in Michigan are determined that our state not become another right to work state. They took the Capitol in Lansing by storm yesterday to make their point. Such is not unexpected. Unions play to the grandstand, to the lowest common denominator. But we wonder what their real problem is with right to work laws.

Well, we don't, really. Unions lose their clout if they can't make people join them.

They don't seem very willing to answer certain questions. Questions such as, 'If unions are so good for workers, why must workers be compelled to join them?' Or, 'If unions are so good, why isn't it obvious that all workers would benefit from them?' Or, 'If this is all about the rights and dignity of the person, why not go all the way and let each person decide the matter for themselves?'

We fully realize that are difficulties involved in what would amount to mixed shops. Who negotiates for the non-union workforce within them? If the non-union employees get the same benefits as the unionized, ought not the unions be compensated?

We're not sure. If someone didn't ask you to speak for them yet gets similar pay and benefits, well, what of it? Did the union get them their job or give them their skills? This may at times be the case, but only after the union was in the position to grant such privileges. We know that the Ironworkers and the Electricians offer training programs sponsored by their unions, and, to be fair, that these programs are very good. Yet what if they hadn't been there to begin with? If someone got their job on their own, using their own skills and own wherewithal, what would they owe to a union?

Perhaps some workers will be taken unfair advantage of by their employers. No doubt this will and has at times happened; yet no doubt also that at times the union will take advantage of its members as well. That point strikes us as a moral wash. If you're to raise a boogeyman solely for the sake of raising him, then you must grant that he might turn either way. He might harm those he is presumed to protect as much as anything else. He may be that fabled wolf in sheep's clothing.

Then we have the matter of why ought the majority rule in the workplace? Why ought fifty percent plus one have the right to make everyone else do what they wish done? That's all democracy in general means, let alone in the particular cases such as union shops. Why ought Bob Smith join a union simply because John Jones think he should?

And there's the rub. Why must any given worker join a union simply because a majority, even a decided majority within one plant or one industry, thinks he should? That's nothing more than the tyranny of the majority. It is, at the risk of hyperbole, the Divine Right of Kings under another guise. We rule, you follow, and don't ask questions.

To be sure, we risk the tyranny of the minority should we go the other way. Why ought the minority hold the majority back? Certainly there are times when this is the case. We cannot have viable nations should the minority vote hold a true and absolute veto over all things faced by the body politic. But the minority, in the case of unionization anyway, is nothing like what we find on a national level. Only on the national level are we dealing with a nation as a whole, on issues of general consequence. In the cases of simple human employment, we are dealing with persons directly. We are dealing with issues of who can work where, and why.

That is the trump card. When we think of who should work where and why, we are in perhaps the most exact sense dealing with individual rights. Why should anyone be excluded from competition in a given workforce merely because the guild which presumes (and we must stress the term presumes) to speak for him claims the authority, on its own authority, to speak for the person?